There are two 'courts' we must deal with: the court of God in Heaven and the court of conscience in our souls. When we first trust in Christ for salvation, God's court is forever satisfied. Never again will a charge of guilt be brought against us in Heaven. Our consciences, however, are continually pronouncing us guilty. That is the function of conscience. Therefore, we must by faith bring the verdict of conscience into line with the verdict of Heaven. We do this by agreeing with our conscience about our guilt, but then reminding it that our guilt has already been borne by Christ.
For the believer all pain has meaning; all adversity is profitable. There is no question that adversity is difficult. It usually takes us by surprise and seems to strike where we are most vulnerable. To us it often appears completely senseless and irrational, but to God none of it is either senseless or irrational. He has a purpose in every pain He brings or allows in our lives. We can be sure that in some way He intends it for our profit and His glory.
We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.
Sin is wrong, not because of what it does to me, or my spouse, or child, or neighbor, but because it is an act of rebellion against the infinitely holy and majestic God.
Self-control is the exercise of inner strength under the direction of sound judgement that enables us to do, think, and say the things that are pleasing to God.
We tend to give an unbeliever just enough of the gospel to get him or her to pray a prayer to receive Christ. Then we immediately put the gospel on the shelf, so to speak, and go on to the duties of discipleship. The grace that brought salvation to you is the same grace that teaches or disciplines you. But you must respond on the basis of grace, not law.
In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God's judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.
There are two 'courts' we must deal with: the court of God in Heaven and the court of conscience in our souls. When we first trust in Christ for salvation, God's court is forever satisfied. Never again will a charge of guilt be brought against us in Heaven. Our consciences, however, are continually pronouncing us guilty. That is the function of conscience. Therefore, we must by faith bring the verdict of conscience into line with the verdict of Heaven. We do this by agreeing with our conscience about our guilt, but then reminding it that our guilt has already been borne by Christ.