You should accordingly exercise your mind to remember your friends, relatives, and fellow-workers to determine if they are in need. As you remember each one so shall you in turn intercede for them. If in interceding on their behalf your spirit remains cold and dry, then you know you are not to pray for them.
We may be forced to consume considerable time before the spirit cooperates. For example, God would like to enlarge the scope of our prayer to include the nations in order to defeat all the behind-the-scene works of Satan. Or He may want us to intercede for all sinners worldwide for the entire church.
To walk after the spirit a believer must inhibit his mind from revolving endlessly. If it turns too long around one topic, worries or grieves too much over matters, and ponders too intensively to know God's will, it may become unbearable and hamper its normal operation. The mind needs to be kept in a steady and secure state.
How many Christians, for example, are able to engage in prayer warfare for a whole day without reserving some period for recreation, for refreshing their emotion? It is difficult for us to live in the spirit for an entire day. We always set aside for ourselves some time to converse with people in order to relieve our emotion. Only when we are shut in by God - seeing neither man nor sky, living in the spirit and serving Him before the throne - do we begin to appreciate how much emotion demands of us, how imperfectly we have died to it, and how much we yet live by it.
As God's child advances spiritually be shall discover that the Lord's time is as important as the Lord's will. Do not rashly beget an Ishmael lest he become the greatest enemy to Isaac.
When someone acts weak, negligent, or casual in a duty - performing it carelessly or lifelessly, without any genuine satisfaction, joy, or interest - he has already entered into the spirit that will lead him into trouble. How many we see today who have departed from warmhearted service and have become negligent, careless, and indifferent in their prayer life or in the reading of the Scriptures. For each one who escapes this peril, a hundred others will be ensnared. Then it may be too late to acknowledge, "I neglected private prayer," or "I did not meditate on God's Word," or "I did not hear what I should have listened to."
A minister may fill his pews, his communion roll, the mouths of the public, but what that minister is on his knees in secret before God Almighty, that he is and no more.
If we do not abide in prayer, we will abide in temptation. Let this be one aspect of our daily intercession: "God, preserve my soul, and keep my heart and all its ways so that I will not be entangled." When this is true in our lives, a passing temptation will not overcome us. We will remain free while others lie in bondage.
Frequently the burden or concern in the spirit is for prayer.